Louise Teaching on Healing, Part 1, Thursday August 4, 2022

Louise teaching on healing, Part I, Thursday August 4, 2022.

“The nuts and bolts of healing”

There are three or four main topics to this teaching.

The first one is to be “teachable.”  If something is not working, study what God wants to say to you about your issue.

The second topic is to have “a steadfast look.” Don’t let up but  stay with God’s promise and his Word. This lesson uses the metaphor of our Standard Poodle,  Dudley who can be VERY steadfast in his demands  made on us.

You cannot doubt God’s word, his ability to do it, his desire to do it; but some days you’re going to feel defeated. But put those feelings aside.

The metaphor of U. S. Marines Bootcamp is referred to. It takes discipline and lots of learning to make it through Bootcamp. So, like in Bootcamp, do not give up for in the end you will have learned what you need to learn to have your faith work in your healing. Learning to obey God for is like the learning and training and the discipline that’s required for human Bootcamp.

Louise then confesses what she has been going through in her own healing experience. Keep a steadfast look on God’s word

The third principle is  to “guard your heart” following the first two –be teachable and have a steadfast look. You have to guard your thought life. She then describes how Satan uses pain to wear down your resistance.

Jesus took a terrible beating and was  tortured in the making of the atonement and told all of us for all eternity that I have suffered for you and taken all your pain and illnesses on me.

Some books that you may wish to look are:

  1. Kenneth Hagan, Christ the Healer
  2. Virtually all of E. W. Kenyon’s books many of them specifically on healing

And the lesson ended expressing the principal that this is a process that takes time to learn.

Teaching on Healing, Part 2, Thursday August 4, 2022

Louise teaching on healing, part 2, Thursday Aug. 4 2022.
What kind of ground are you? The story of Louise’s husband and his small plots of vegetables is told. You need good ground for your tomatoes to prospet.
So, what kind of soil are you. The Word of God is like the seed. It is planted in your soil, or yourself, and you need to prepare for the seed–the Word–to grow and prosper.
We need to prepare our heart like Larry prepares his soil with the rotor tiller, putting in fresh soil, and preparing the soil for the seed.
What can stop God’s word from prospering? How about “unforgiveness.”
Jesus says to watch him. I do everything that my father God asks me to do.
“Bad teaching” is another stumbling block to your healing.
Healing can be blocked by doubt and unbelief.
If your pastor does not preach healing, then you might want to move on if healing is what you need and want.
God does not put illness on you to teach you lessons.
Read some of the following Scriptures for the Atonement:
Isaiah 63
Peter 2
Luke 4
Let’s go to Matthew 9:35:35 “Jesus went through all the towns and villages, teaching in their synagogues, proclaiming the good news of the kingdom and healing every disease and sickness.
 Faith has action. Your sins are forgiven, arise, take up your bed, and go.
Healing and the forgiveness of sins go togther.
“Don’t doubt your faith, doubt your doubts,” E. W. Kenyon.
Year of Jubilee explained.
Atonement then explained. You have to cooperate with God by receiving grace through faith. Receive his blessing.

Louise and Mallie and a Study on Abraham, Isaac and Jacob,, Book of Genesis, Thursday July 28, 2022

This is a study of Abraham, Isaac, and Jacob with the focus on Jacob.

Begins with the story of Rebecca being picked out as Isaac’s wife. Then Mallie goes on to Jacob and his brother Esau and the story of Jacob buying Esau’s birthright. Then continues with Jacob and his mother Rebecca deceiving Isaac to obtain his blessing. Not a happy or uplifting story!

The point of the story is that Jacob was sneaky and finally escaped Esau’s anger. Jacob eventually reaped what he had sown follows when Mallie recalls the story of Jacob being tricked into working seven years to get Rebecca’s hand in marriage.

What does this story mean? Our past doesn’t have to dictate your present or future. Put our past behind you and become the man or woman who God wanted you to be.

Then Louise offered the prayer of Salvation which all of you reading or listening can receive.

If you have questions or comments, just send them in the spaces below provided by WordPress, YouTube, or Facebook, where ever you are reading this message.

The whole story in Genesis 25

The Death of Abraham

25 Then Abraham took another wife, whose name was Keturah. And she bore to him Zimran, Jokshan, Medan, Midian, Ishbak, and Shuah. Jokshan was the father of Sheba and Dedan. The descendants of Dedan were the Ashurites, the Letushites, and the Leummites. The sons of Midian were Ephah, Epher, Hanok, Abida, and Eldaah. All these were the children of Keturah.

Abraham gave all that he had to Isaac. But to the sons of his concubines Abraham gave gifts, and while he was still living, he sent them away from his son Isaac eastward to the east country.

These are the years of Abraham’s life that he lived: one hundred and seventy-five years. Then Abraham breathed his last and died at a good old age, an old man and full of years; and he was gathered to his people. His sons Isaac and Ishmael buried him in the cave of Machpelah, in the field of Ephron the son of Zohar the Hittite, east of Mamre, 10 the field that Abraham purchased from the sons of Heth. There Abraham was buried with his wife Sarah. 11 After the death of Abraham, God blessed his son Isaac. Isaac lived at Beer Lahai Roi.

Sons of Ishmael

12 These are the generations of Ishmael, Abraham’s son, whom Hagar the Egyptian, Sarah’s maidservant, bore to Abraham.

13 These are the names of the sons of Ishmael, by their names, according to their generations: the firstborn of Ishmael, Nebaioth, and then Kedar, Adbeel, Mibsam, 14 Mishma, Dumah, Massa, 15 Hadad, Tema, Jetur, Naphish, and Kedemah. 16 These were the sons of Ishmael, and these were their names, by their towns and their settlements, twelve princes according to their peoples. 17 These were the years of the life of Ishmael: one hundred and thirty-seven years. He breathed his last and died; and he was gathered to his people. 18 They lived from Havilah as far as Shur, which is east of Egypt, as you go toward Assyria. He died in the presence of all his relatives.

The Births of Jacob and Esau

19 These are the generations of Isaac, Abraham’s son.

Abraham was the father of Isaac. 20 Isaac was forty years old when he took Rebekah as his wife, the daughter of Bethuel the Syrian of Paddan Aram, the sister to Laban the Syrian.

21 Now Isaac pleaded with the Lord for his wife, because she was barren; and the Lord granted his plea, and Rebekah his wife conceived. 22 But the children struggled together within her, and she said, “If all is well, why am I like this?” So she went to inquire of the Lord.

23 Then the Lord said to her,

“Two nations are in your womb,
    and two peoples will be separated from your body;
one people will be stronger than the other,
    and the older will serve the younger.”

24 Now when the time of her delivery came, there were twins in her womb. 25 The first came out red all over, like a hairy garment, and they called his name Esau. 26 After that his brother came out, and his hand took hold of Esau’s heel, so he was named Jacob. Isaac was sixty years old when she bore them.

27 So the boys grew. Esau was a cunning hunter, a man of the field, while Jacob was a calm man, living in tents. 28 Isaac loved Esau, because he ate of his game, but Rebekah loved Jacob.

Esau Sells His Birthright

29 Now Jacob cooked a stew; and Esau came in from the field and he was famished. 30 So Esau said to Jacob, “Please feed me some of that red stew, for I am famished.” Therefore his name was called Edom.

31 Then Jacob said, “First sell me your birthright.”

32 Esau said, “Look, I am about to die; of what use is the birthright to me?”

33 Then Jacob said, “Swear to me this day.” So he swore to him, and he sold his birthright to Jacob.

34 Then Jacob gave Esau bread and lentil stew. Then he ate and drank, arose, and went his way.

Thus Esau despised his birthright.

Modern English Version (MEV)

Louise & Mallie Teaching on the Stories of Abraham and His Family in the Old Testament, Thursday July 28 2022

In today’s sermonette, Louise and Mallie teach on the story of Abraham coming out of his homeland and traveling to Canaan.

So, this is the story of Abraham and his wife Sarah which includes some fascinating vignettes; for example, how Abraham deceived the Pharaoh by describing Sarah as his sister! Read for yourself—see below—for this fascinating story of deception and deceit. The full story as noted is told in the book of Genesis.

Abraham was also a man of peace who was able to settle differences with his relative Lot who went to live in Sodom and Gomorrah. Bad choice! Read below about it.

One of the lessons is “don’t look back” when marching forward according to the word of God. He will take care of you.

In today’s sermonette, Louise and Mallie teach on the story of Abraham coming out of his homeland and traveling to Canaan.

So, this is the story of Abraham and his wife Sarah which includes some fascinating vignettes; for example, how Abraham deceived the Pharaoh by describing Sarah as his sister! Read for yourself—see below—for this fascinating story of deception and deceit. The full story as noted is told in the book of Genesis.

Abraham was also a man of peace who was able to He was able to settle differences with his relative Lot who went to live in Sodom and Gomorrah. Bad choice! Read below about it.

One of the lessons is “don’t look back” when marching forward according to the word of God. He will take care of you.

Then Louise and Mallie move along to the story of Abraham, Sarch, Isaac, Ishmael, and Hagar and Louise and Mallie explain how we need to trust God, and not ourselves.

God entered into a “covenant” with Abraham which favored and blessed the Hebrews, and Jesus as their inheritor, forever.

Then Louise and Mallie move along to the story of Abraham, Sarch, Isaac, Ishmael, and Hagar and Louise and Mallie explain how we need to trust God, and not ourselves.

God entered into a “covenant” with Abraham which favored and blessed the Hebrews, and Jesus as their inheritor, forever.

Genesis 11:26-21:28New International Version

26 After Terah had lived 70 years, he became the father of Abram, Nahor and Haran.

Abram’s Family

27 This is the account of Terah’s family line.

Terah became the father of Abram, Nahor and Haran. And Haran became the father of Lot. 28 While his father Terah was still alive, Haran died in Ur of the Chaldeans, in the land of his birth. 29 Abram and Nahor both married. The name of Abram’s wife was Sarai, and the name of Nahor’s wife was Milkah; she was the daughter of Haran, the father of both Milkah and Iskah. 30 Now Sarai was childless because she was not able to conceive.

31 Terah took his son Abram, his grandson Lot son of Haran, and his daughter-in-law Sarai, the wife of his son Abram, and together they set out from Ur of the Chaldeans to go to Canaan. But when they came to Harran, they settled there.

32 Terah lived 205 years, and he died in Harran.

The Call of Abram

12 The Lord had said to Abram, “Go from your country, your people and your father’s household to the land I will show you.

“I will make you into a great nation,
    and I will bless you;
I will make your name great,
    and you will be a blessing.[a]
I will bless those who bless you,
    and whoever curses you I will curse;
and all peoples on earth
    will be blessed through you.”[b]

So Abram went, as the Lord had told him; and Lot went with him. Abram was seventy-five years old when he set out from Harran. He took his wife Sarai, his nephew Lot, all the possessions they had accumulated and the people they had acquired in Harran, and they set out for the land of Canaan, and they arrived there.

Abram traveled through the land as far as the site of the great tree of Moreh at Shechem. At that time the Canaanites were in the land. The Lord appeared to Abram and said, “To your offspring[c] I will give this land.” So he built an altar there to the Lord, who had appeared to him.

From there he went on toward the hills east of Bethel and pitched his tent, with Bethel on the west and Ai on the east. There he built an altar to the Lord and called on the name of the Lord.

Then Abram set out and continued toward the Negev.

Abram in Egypt

10 Now there was a famine in the land, and Abram went down to Egypt to live there for a while because the famine was severe. 11 As he was about to enter Egypt, he said to his wife Sarai, “I know what a beautiful woman you are. 12 When the Egyptians see you, they will say, ‘This is his wife.’ Then they will kill me but will let you live. 13 Say you are my sister, so that I will be treated well for your sake and my life will be spared because of you.”

14 When Abram came to Egypt, the Egyptians saw that Sarai was a very beautiful woman. 15 And when Pharaoh’s officials saw her, they praised her to Pharaoh, and she was taken into his palace. 16 He treated Abram well for her sake, and Abram acquired sheep and cattle, male and female donkeys, male and female servants, and camels.

17 But the Lord inflicted serious diseases on Pharaoh and his household because of Abram’s wife Sarai. 18 So Pharaoh summoned Abram. “What have you done to me?” he said. “Why didn’t you tell me she was your wife? 19 Why did you say, ‘She is my sister,’ so that I took her to be my wife? Now then, here is your wife. Take her and go!” 20 Then Pharaoh gave orders about Abram to his men, and they sent him on his way, with his wife and everything he had.

Abram and Lot Separate

13 So Abram went up from Egypt to the Negev, with his wife and everything he had, and Lot went with him. Abram had become very wealthy in livestock and in silver and gold.

From the Negev he went from place to place until he came to Bethel, to the place between Bethel and Ai where his tent had been earlier and where he had first built an altar. There Abram called on the name of the Lord.

Now Lot, who was moving about with Abram, also had flocks and herds and tents. But the land could not support them while they stayed together, for their possessions were so great that they were not able to stay together. And quarreling arose between Abram’s herders and Lot’s. The Canaanites and Perizzites were also living in the land at that time.

So Abram said to Lot, “Let’s not have any quarreling between you and me, or between your herders and mine, for we are close relatives. Is not the whole land before you? Let’s part company. If you go to the left, I’ll go to the right; if you go to the right, I’ll go to the left.”

10 Lot looked around and saw that the whole plain of the Jordan toward Zoar was well watered, like the garden of the Lord, like the land of Egypt. (This was before the Lord destroyed Sodom and Gomorrah.) 11 So Lot chose for himself the whole plain of the Jordan and set out toward the east. The two men parted company: 12 Abram lived in the land of Canaan, while Lot lived among the cities of the plain and pitched his tents near Sodom. 13 Now the people of Sodom were wicked and were sinning greatly against the Lord.

14 The Lord said to Abram after Lot had parted from him, “Look around from where you are, to the north and south, to the east and west. 15 All the land that you see I will give to you and your offspring[d] forever. 16 I will make your offspring like the dust of the earth, so that if anyone could count the dust, then your offspring could be counted. 17 Go, walk through the length and breadth of the land, for I am giving it to you.”

18 So Abram went to live near the great trees of Mamre at Hebron, where he pitched his tents. There he built an altar to the Lord.

Abram Rescues Lot

14 At the time when Amraphel was king of Shinar,[e] Arioch king of Ellasar, Kedorlaomer king of Elam and Tidal king of Goyim, these kings went to war against Bera king of Sodom, Birsha king of Gomorrah, Shinab king of Admah, Shemeber king of Zeboyim, and the king of Bela (that is, Zoar). All these latter kings joined forces in the Valley of Siddim (that is, the Dead Sea Valley). For twelve years they had been subject to Kedorlaomer, but in the thirteenth year they rebelled.

In the fourteenth year, Kedorlaomer and the kings allied with him went out and defeated the Rephaites in Ashteroth Karnaim, the Zuzites in Ham, the Emites in Shaveh Kiriathaim and the Horites in the hill country of Seir, as far as El Paran near the desert. Then they turned back and went to En Mishpat (that is, Kadesh), and they conquered the whole territory of the Amalekites, as well as the Amorites who were living in Hazezon Tamar.

Then the king of Sodom, the king of Gomorrah, the king of Admah, the king of Zeboyim and the king of Bela (that is, Zoar) marched out and drew up their battle lines in the Valley of Siddim against Kedorlaomer king of Elam, Tidal king of Goyim, Amraphel king of Shinar and Arioch king of Ellasar—four kings against five. 10 Now the Valley of Siddim was full of tar pits, and when the kings of Sodom and Gomorrah fled, some of the men fell into them and the rest fled to the hills. 11 The four kings seized all the goods of Sodom and Gomorrah and all their food; then they went away. 12 They also carried off Abram’s nephew Lot and his possessions, since he was living in Sodom.

13 A man who had escaped came and reported this to Abram the Hebrew. Now Abram was living near the great trees of Mamre the Amorite, a brother[f] of Eshkol and Aner, all of whom were allied with Abram. 14 When Abram heard that his relative had been taken captive, he called out the 318 trained men born in his household and went in pursuit as far as Dan. 15 During the night Abram divided his men to attack them and he routed them, pursuing them as far as Hobah, north of Damascus. 16 He recovered all the goods and brought back his relative Lot and his possessions, together with the women and the other people.

17 After Abram returned from defeating Kedorlaomer and the kings allied with him, the king of Sodom came out to meet him in the Valley of Shaveh (that is, the King’s Valley).

18 Then Melchizedek king of Salem brought out bread and wine. He was priest of God Most High, 19 and he blessed Abram, saying,

“Blessed be Abram by God Most High,
    Creator of heaven and earth.
20 And praise be to God Most High,
    who delivered your enemies into your hand.”

Then Abram gave him a tenth of everything.

21 The king of Sodom said to Abram, “Give me the people and keep the goods for yourself.”

22 But Abram said to the king of Sodom, “With raised hand I have sworn an oath to the Lord, God Most High, Creator of heaven and earth, 23 that I will accept nothing belonging to you, not even a thread or the strap of a sandal, so that you will never be able to say, ‘I made Abram rich.’ 24 I will accept nothing but what my men have eaten and the share that belongs to the men who went with me—to Aner, Eshkol and Mamre. Let them have their share.”

The Lord’s Covenant With Abram

15 After this, the word of the Lord came to Abram in a vision:

“Do not be afraid, Abram.
    I am your shield,[g]
    your very great reward.[h]

But Abram said, “Sovereign Lord, what can you give me since I remain childless and the one who will inherit[i] my estate is Eliezer of Damascus?” And Abram said, “You have given me no children; so a servant in my household will be my heir.”

Then the word of the Lord came to him: “This man will not be your heir, but a son who is your own flesh and blood will be your heir.” He took him outside and said, “Look up at the sky and count the stars—if indeed you can count them.” Then he said to him, “So shall your offspring[j] be.”

Abram believed the Lord, and he credited it to him as righteousness.

He also said to him, “I am the Lord, who brought you out of Ur of the Chaldeans to give you this land to take possession of it.”

But Abram said, “Sovereign Lord, how can I know that I will gain possession of it?”

So the Lord said to him, “Bring me a heifer, a goat and a ram, each three years old, along with a dove and a young pigeon.”

10 Abram brought all these to him, cut them in two and arranged the halves opposite each other; the birds, however, he did not cut in half. 11 Then birds of prey came down on the carcasses, but Abram drove them away.

12 As the sun was setting, Abram fell into a deep sleep, and a thick and dreadful darkness came over him. 13 Then the Lord said to him, “Know for certain that for four hundred years your descendants will be strangers in a country not their own and that they will be enslaved and mistreated there. 14 But I will punish the nation they serve as slaves, and afterward they will come out with great possessions. 15 You, however, will go to your ancestors in peace and be buried at a good old age. 16 In the fourth generation your descendants will come back here, for the sin of the Amorites has not yet reached its full measure.”

17 When the sun had set and darkness had fallen, a smoking firepot with a blazing torch appeared and passed between the pieces. 18 On that day the Lord made a covenant with Abram and said, “To your descendants I give this land, from the Wadi[k] of Egypt to the great river, the Euphrates— 19 the land of the Kenites, Kenizzites, Kadmonites, 20 Hittites, Perizzites, Rephaites, 21 Amorites, Canaanites, Girgashites and Jebusites.”

Hagar and Ishmael

16 Now Sarai, Abram’s wife, had borne him no children. But she had an Egyptian slave named Hagar; so she said to Abram, “The Lord has kept me from having children. Go, sleep with my slave; perhaps I can build a family through her.”

Abram agreed to what Sarai said. So after Abram had been living in Canaan ten years, Sarai his wife took her Egyptian slave Hagar and gave her to her husband to be his wife. He slept with Hagar, and she conceived.

When she knew she was pregnant, she began to despise her mistress. Then Sarai said to Abram, “You are responsible for the wrong I am suffering. I put my slave in your arms, and now that she knows she is pregnant, she despises me. May the Lord judge between you and me.”

“Your slave is in your hands,” Abram said. “Do with her whatever you think best.” Then Sarai mistreated Hagar; so she fled from her.

The angel of the Lord found Hagar near a spring in the desert; it was the spring that is beside the road to Shur. And he said, “Hagar, slave of Sarai, where have you come from, and where are you going?”

“I’m running away from my mistress Sarai,” she answered.

Then the angel of the Lord told her, “Go back to your mistress and submit to her.” 10 The angel added, “I will increase your descendants so much that they will be too numerous to count.”

11 The angel of the Lord also said to her:

“You are now pregnant
    and you will give birth to a son.
You shall name him Ishmael,[l]
    for the Lord has heard of your misery.
12 He will be a wild donkey of a man;
    his hand will be against everyone
    and everyone’s hand against him,
and he will live in hostility
    toward[m] all his brothers.”

13 She gave this name to the Lord who spoke to her: “You are the God who sees me,” for she said, “I have now seen[n] the One who sees me.” 14 That is why the well was called Beer Lahai Roi[o]; it is still there, between Kadesh and Bered.

15 So Hagar bore Abram a son, and Abram gave the name Ishmael to the son she had borne. 16 Abram was eighty-six years old when Hagar bore him Ishmael.

The Covenant of Circumcision

17 When Abram was ninety-nine years old, the Lord appeared to him and said, “I am God Almighty[p]; walk before me faithfully and be blameless. Then I will make my covenant between me and you and will greatly increase your numbers.”

Abram fell facedown, and God said to him, “As for me, this is my covenant with you: You will be the father of many nations. No longer will you be called Abram[q]; your name will be Abraham,[r] for I have made you a father of many nations. I will make you very fruitful; I will make nations of you, and kings will come from you. I will establish my covenant as an everlasting covenant between me and you and your descendants after you for the generations to come, to be your God and the God of your descendants after you. The whole land of Canaan, where you now reside as a foreigner, I will give as an everlasting possession to you and your descendants after you; and I will be their God.”

Then God said to Abraham, “As for you, you must keep my covenant, you and your descendants after you for the generations to come. 10 This is my covenant with you and your descendants after you, the covenant you are to keep: Every male among you shall be circumcised. 11 You are to undergo circumcision, and it will be the sign of the covenant between me and you. 12 For the generations to come every male among you who is eight days old must be circumcised, including those born in your household or bought with money from a foreigner—those who are not your offspring. 13 Whether born in your household or bought with your money, they must be circumcised. My covenant in your flesh is to be an everlasting covenant. 14 Any uncircumcised male, who has not been circumcised in the flesh, will be cut off from his people; he has broken my covenant.”

15 God also said to Abraham, “As for Sarai your wife, you are no longer to call her Sarai; her name will be Sarah. 16 I will bless her and will surely give you a son by her. I will bless her so that she will be the mother of nations; kings of peoples will come from her.”

17 Abraham fell facedown; he laughed and said to himself, “Will a son be born to a man a hundred years old? Will Sarah bear a child at the age of ninety?” 18 And Abraham said to God, “If only Ishmael might live under your blessing!”

19 Then God said, “Yes, but your wife Sarah will bear you a son, and you will call him Isaac.[s] I will establish my covenant with him as an everlasting covenant for his descendants after him. 20 And as for Ishmael, I have heard you: I will surely bless him; I will make him fruitful and will greatly increase his numbers. He will be the father of twelve rulers, and I will make him into a great nation. 21 But my covenant I will establish with Isaac, whom Sarah will bear to you by this time next year.” 22 When he had finished speaking with Abraham, God went up from him.

23 On that very day Abraham took his son Ishmael and all those born in his household or bought with his money, every male in his household, and circumcised them, as God told him. 24 Abraham was ninety-nine years old when he was circumcised, 25 and his son Ishmael was thirteen; 26 Abraham and his son Ishmael were both circumcised on that very day. 27 And every male in Abraham’s household, including those born in his household or bought from a foreigner, was circumcised with him.

The Three Visitors

18 The Lord appeared to Abraham near the great trees of Mamre while he was sitting at the entrance to his tent in the heat of the day. Abraham looked up and saw three men standing nearby. When he saw them, he hurried from the entrance of his tent to meet them and bowed low to the ground.

He said, “If I have found favor in your eyes, my lord,[t] do not pass your servant by. Let a little water be brought, and then you may all wash your feet and rest under this tree. Let me get you something to eat, so you can be refreshed and then go on your way—now that you have come to your servant.”

“Very well,” they answered, “do as you say.”

So Abraham hurried into the tent to Sarah. “Quick,” he said, “get three seahs[u] of the finest flour and knead it and bake some bread.”

Then he ran to the herd and selected a choice, tender calf and gave it to a servant, who hurried to prepare it. He then brought some curds and milk and the calf that had been prepared, and set these before them. While they ate, he stood near them under a tree.

“Where is your wife Sarah?” they asked him.

“There, in the tent,” he said.

10 Then one of them said, “I will surely return to you about this time next year, and Sarah your wife will have a son.”

Now Sarah was listening at the entrance to the tent, which was behind him. 11 Abraham and Sarah were already very old, and Sarah was past the age of childbearing. 12 So Sarah laughed to herself as she thought, “After I am worn out and my lord is old, will I now have this pleasure?”

13 Then the Lord said to Abraham, “Why did Sarah laugh and say, ‘Will I really have a child, now that I am old?’ 14 Is anything too hard for the Lord? I will return to you at the appointed time next year, and Sarah will have a son.”

15 Sarah was afraid, so she lied and said, “I did not laugh.”

But he said, “Yes, you did laugh.”

Abraham Pleads for Sodom

16 When the men got up to leave, they looked down toward Sodom, and Abraham walked along with them to see them on their way. 17 Then the Lord said, “Shall I hide from Abraham what I am about to do? 18 Abraham will surely become a great and powerful nation, and all nations on earth will be blessed through him.[v] 19 For I have chosen him, so that he will direct his children and his household after him to keep the way of the Lord by doing what is right and just, so that the Lord will bring about for Abraham what he has promised him.”

20 Then the Lord said, “The outcry against Sodom and Gomorrah is so great and their sin so grievous 21 that I will go down and see if what they have done is as bad as the outcry that has reached me. If not, I will know.”

22 The men turned away and went toward Sodom, but Abraham remained standing before the Lord.[w] 23 Then Abraham approached him and said: “Will you sweep away the righteous with the wicked? 24 What if there are fifty righteous people in the city? Will you really sweep it away and not spare[x] the place for the sake of the fifty righteous people in it? 25 Far be it from you to do such a thing—to kill the righteous with the wicked, treating the righteous and the wicked alike. Far be it from you! Will not the Judge of all the earth do right?”

26 The Lord said, “If I find fifty righteous people in the city of Sodom, I will spare the whole place for their sake.”

27 Then Abraham spoke up again: “Now that I have been so bold as to speak to the Lord, though I am nothing but dust and ashes, 28 what if the number of the righteous is five less than fifty? Will you destroy the whole city for lack of five people?”

“If I find forty-five there,” he said, “I will not destroy it.”

29 Once again he spoke to him, “What if only forty are found there?”

He said, “For the sake of forty, I will not do it.”

30 Then he said, “May the Lord not be angry, but let me speak. What if only thirty can be found there?”

He answered, “I will not do it if I find thirty there.”

31 Abraham said, “Now that I have been so bold as to speak to the Lord, what if only twenty can be found there?”

He said, “For the sake of twenty, I will not destroy it.”

32 Then he said, “May the Lord not be angry, but let me speak just once more. What if only ten can be found there?”

He answered, “For the sake of ten, I will not destroy it.”

33 When the Lord had finished speaking with Abraham, he left, and Abraham returned home.

Sodom and Gomorrah Destroyed

19 The two angels arrived at Sodom in the evening, and Lot was sitting in the gateway of the city. When he saw them, he got up to meet them and bowed down with his face to the ground. “My lords,” he said, “please turn aside to your servant’s house. You can wash your feet and spend the night and then go on your way early in the morning.”

“No,” they answered, “we will spend the night in the square.”

But he insisted so strongly that they did go with him and entered his house. He prepared a meal for them, baking bread without yeast, and they ate. Before they had gone to bed, all the men from every part of the city of Sodom—both young and old—surrounded the house. They called to Lot, “Where are the men who came to you tonight? Bring them out to us so that we can have sex with them.”

Lot went outside to meet them and shut the door behind him and said, “No, my friends. Don’t do this wicked thing. Look, I have two daughters who have never slept with a man. Let me bring them out to you, and you can do what you like with them. But don’t do anything to these men, for they have come under the protection of my roof.”

“Get out of our way,” they replied. “This fellow came here as a foreigner, and now he wants to play the judge! We’ll treat you worse than them.” They kept bringing pressure on Lot and moved forward to break down the door.

10 But the men inside reached out and pulled Lot back into the house and shut the door. 11 Then they struck the men who were at the door of the house, young and old, with blindness so that they could not find the door.

12 The two men said to Lot, “Do you have anyone else here—sons-in-law, sons or daughters, or anyone else in the city who belongs to you? Get them out of here, 13 because we are going to destroy this place. The outcry to the Lord against its people is so great that he has sent us to destroy it.”

14 So Lot went out and spoke to his sons-in-law, who were pledged to marry[y] his daughters. He said, “Hurry and get out of this place, because the Lord is about to destroy the city!” But his sons-in-law thought he was joking.

15 With the coming of dawn, the angels urged Lot, saying, “Hurry! Take your wife and your two daughters who are here, or you will be swept away when the city is punished.”

16 When he hesitated, the men grasped his hand and the hands of his wife and of his two daughters and led them safely out of the city, for the Lord was merciful to them. 17 As soon as they had brought them out, one of them said, “Flee for your lives! Don’t look back, and don’t stop anywhere in the plain! Flee to the mountains or you will be swept away!”

18 But Lot said to them, “No, my lords,[z] please! 19 Your[aa] servant has found favor in your[ab] eyes, and you[ac] have shown great kindness to me in sparing my life. But I can’t flee to the mountains; this disaster will overtake me, and I’ll die. 20 Look, here is a town near enough to run to, and it is small. Let me flee to it—it is very small, isn’t it? Then my life will be spared.”

21 He said to him, “Very well, I will grant this request too; I will not overthrow the town you speak of. 22 But flee there quickly, because I cannot do anything until you reach it.” (That is why the town was called Zoar.[ad])

23 By the time Lot reached Zoar, the sun had risen over the land. 24 Then the Lord rained down burning sulfur on Sodom and Gomorrah—from the Lord out of the heavens. 25 Thus he overthrew those cities and the entire plain, destroying all those living in the cities—and also the vegetation in the land. 26 But Lot’s wife looked back, and she became a pillar of salt.

27 Early the next morning Abraham got up and returned to the place where he had stood before the Lord. 28 He looked down toward Sodom and Gomorrah, toward all the land of the plain, and he saw dense smoke rising from the land, like smoke from a furnace.

29 So when God destroyed the cities of the plain, he remembered Abraham, and he brought Lot out of the catastrophe that overthrew the cities where Lot had lived.

Lot and His Daughters

30 Lot and his two daughters left Zoar and settled in the mountains, for he was afraid to stay in Zoar. He and his two daughters lived in a cave. 31 One day the older daughter said to the younger, “Our father is old, and there is no man around here to give us children—as is the custom all over the earth. 32 Let’s get our father to drink wine and then sleep with him and preserve our family line through our father.”

33 That night they got their father to drink wine, and the older daughter went in and slept with him. He was not aware of it when she lay down or when she got up.

34 The next day the older daughter said to the younger, “Last night I slept with my father. Let’s get him to drink wine again tonight, and you go in and sleep with him so we can preserve our family line through our father.” 35 So they got their father to drink wine that night also, and the younger daughter went in and slept with him. Again he was not aware of it when she lay down or when she got up.

36 So both of Lot’s daughters became pregnant by their father. 37 The older daughter had a son, and she named him Moab[ae]; he is the father of the Moabites of today. 38 The younger daughter also had a son, and she named him Ben-Ammi[af]; he is the father of the Ammonites[ag] of today.

Abraham and Abimelek

20 Now Abraham moved on from there into the region of the Negev and lived between Kadesh and Shur. For a while he stayed in Gerar, and there Abraham said of his wife Sarah, “She is my sister.” Then Abimelek king of Gerar sent for Sarah and took her.

But God came to Abimelek in a dream one night and said to him, “You are as good as dead because of the woman you have taken; she is a married woman.”

Now Abimelek had not gone near her, so he said, “Lord, will you destroy an innocent nation? Did he not say to me, ‘She is my sister,’ and didn’t she also say, ‘He is my brother’? I have done this with a clear conscience and clean hands.”

Then God said to him in the dream, “Yes, I know you did this with a clear conscience, and so I have kept you from sinning against me. That is why I did not let you touch her. Now return the man’s wife, for he is a prophet, and he will pray for you and you will live. But if you do not return her, you may be sure that you and all who belong to you will die.”

Early the next morning Abimelek summoned all his officials, and when he told them all that had happened, they were very much afraid. Then Abimelek called Abraham in and said, “What have you done to us? How have I wronged you that you have brought such great guilt upon me and my kingdom? You have done things to me that should never be done.” 10 And Abimelek asked Abraham, “What was your reason for doing this?”

11 Abraham replied, “I said to myself, ‘There is surely no fear of God in this place, and they will kill me because of my wife.’ 12 Besides, she really is my sister, the daughter of my father though not of my mother; and she became my wife. 13 And when God had me wander from my father’s household, I said to her, ‘This is how you can show your love to me: Everywhere we go, say of me, “He is my brother.”’”

14 Then Abimelek brought sheep and cattle and male and female slaves and gave them to Abraham, and he returned Sarah his wife to him. 15 And Abimelek said, “My land is before you; live wherever you like.”

16 To Sarah he said, “I am giving your brother a thousand shekels[ah] of silver. This is to cover the offense against you before all who are with you; you are completely vindicated.”

17 Then Abraham prayed to God, and God healed Abimelek, his wife and his female slaves so they could have children again, 18 for the Lord had kept all the women in Abimelek’s household from conceiving because of Abraham’s wife Sarah.

The Birth of Isaac

21 Now the Lord was gracious to Sarah as he had said, and the Lord did for Sarah what he had promised. Sarah became pregnant and bore a son to Abraham in his old age, at the very time God had promised him. Abraham gave the name Isaac[ai] to the son Sarah bore him. When his son Isaac was eight days old, Abraham circumcised him, as God commanded him. Abraham was a hundred years old when his son Isaac was born to him.

Sarah said, “God has brought me laughter, and everyone who hears about this will laugh with me.” And she added, “Who would have said to Abraham that Sarah would nurse children? Yet I have borne him a son in his old age.”

Hagar and Ishmael Sent Away

The child grew and was weaned, and on the day Isaac was weaned Abraham held a great feast. But Sarah saw that the son whom Hagar the Egyptian had borne to Abraham was mocking, 10 and she said to Abraham, “Get rid of that slave woman and her son, for that woman’s son will never share in the inheritance with my son Isaac.”

11 The matter distressed Abraham greatly because it concerned his son. 12 But God said to him, “Do not be so distressed about the boy and your slave woman. Listen to whatever Sarah tells you, because it is through Isaac that your offspring[aj] will be reckoned. 13 I will make the son of the slave into a nation also, because he is your offspring.”

14 Early the next morning Abraham took some food and a skin of water and gave them to Hagar. He set them on her shoulders and then sent her off with the boy. She went on her way and wandered in the Desert of Beersheba.

15 When the water in the skin was gone, she put the boy under one of the bushes. 16 Then she went off and sat down about a bowshot away, for she thought, “I cannot watch the boy die.” And as she sat there, she[ak] began to sob.

17 God heard the boy crying, and the angel of God called to Hagar from heaven and said to her, “What is the matter, Hagar? Do not be afraid; God has heard the boy crying as he lies there. 18 Lift the boy up and take him by the hand, for I will make him into a great nation.”

19 Then God opened her eyes and she saw a well of water. So she went and filled the skin with water and gave the boy a drink.

20 God was with the boy as he grew up. He lived in the desert and became an archer. 21 While he was living in the Desert of Paran, his mother got a wife for him from Egypt.

The Treaty at Beersheba

22 At that time Abimelek and Phicol the commander of his forces said to Abraham, “God is with you in everything you do. 23 Now swear to me here before God that you will not deal falsely with me or my children or my descendants. Show to me and the country where you now reside as a foreigner the same kindness I have shown to you.”

24 Abraham said, “I swear it.”

25 Then Abraham complained to Abimelek about a well of water that Abimelek’s servants had seized. 26 But Abimelek said, “I don’t know who has done this. You did not tell me, and I heard about it only today.”

27 So Abraham brought sheep and cattle and gave them to Abimelek, and the two men made a treaty. 28 Abraham set apart seven ewe lambs from the flock,

Louise Teaching on Atonement, Part 2, Monday July 26, 2002

Louis teaching on the Atonement, Part 2 of two parts. Started with an allegory of planting the seed and the ground you plant it on. What kind of ground are you?
Then a story of a Sunday School lesson years ago about a 5 year old who died. How to explain this? The general consensus–all wrong–was it was God’s will to teach us all a lesson, or lessons. Louise challenged this interpretation which usually was invoked with the phrase, “well, if it be God’s will to take this child, then so be it.”
That kind of thinking will kill your faith and belief in the infinite goodness of God. God has never used illness or death to teach us anything.”

Louise Teaching Tuesday July 26 2022 on the Atonement, Part 1

Louise teaching on the Atonement (often translated as “substitutionary” death of Jesus on the Cross who died for all our sins) and what the Atonement was for, such as receiving your healing.

Jesus went to the Cross to provide for everything, including not only healing, but also prosperity, Spiritual life, and the gifts of the Holy Spirit.

Jesus said the “Kingdom of God has come,” not about to come, or come in the past, it it is here, now.

On healing and sickness, for example, God never intended for us to die sick. Read in Isaiah 53, verse 4 and other verses. See below for full chapter. It is one of Scripture’s greatest descriptions of the Atonement and healing. You cannot take healing out of the Atonement.

Isaiah 53 New International Version

53 Who has believed our message
    and to whom has the arm of the Lord been revealed?
He grew up before him like a tender shoot,
    and like a root out of dry ground.
He had no beauty or majesty to attract us to him,
    nothing in his appearance that we should desire him.
He was despised and rejected by mankind,
    a man of suffering, and familiar with pain.
Like one from whom people hide their faces
    he was despised, and we held him in low esteem.

Surely he took up our pain
    and bore our suffering,
yet we considered him punished by God,
    stricken by him, and afflicted.
But he was pierced for our transgressions,
    he was crushed for our iniquities;
the punishment that brought us peace was on him,
    and by his wounds we are healed.
We all, like sheep, have gone astray,
    each of us has turned to our own way;
and the Lord has laid on him
    the iniquity of us all.

He was oppressed and afflicted,
    yet he did not open his mouth;
he was led like a lamb to the slaughter,
    and as a sheep before its shearers is silent,
    so he did not open his mouth.
By oppression[a] and judgment he was taken away.
    Yet who of his generation protested?
For he was cut off from the land of the living;
    for the transgression of my people he was punished.[b]
He was assigned a grave with the wicked,
    and with the rich in his death,
though he had done no violence,
    nor was any deceit in his mouth.

10 Yet it was the Lord’s will to crush him and cause him to suffer,
    and though the Lord makes[c] his life an offering for sin,
he will see his offspring and prolong his days,
    and the will of the Lord will prosper in his hand.
11 After he has suffered,
    he will see the light of life[d] and be satisfied[e];
by his knowledge[f] my righteous servant will justify many,
    and he will bear their iniquities.
12 Therefore I will give him a portion among the great,[g]
    and he will divide the spoils with the strong,[h]
because he poured out his life unto death,
    and was numbered with the transgressors.
For he bore the sin of many,
    and made intercession for the transgressors.

July 18, 2022, Louise Teaching on Faith and Love

Our faith is built on love. Pleasing my Father–God–is what is most important in our lives. Love is an important ingredient.

When circumstances are up against you, for example, you must respond with love. When you feel “offended” you need to move on, get past what traps Satan has laid out there for you.

Love is the response to feeling offended. The Holy Spirit will ask you to walk in the kind of agape love of the Father.

Learning to walk in the agape kind of love is sometimes difficult. I see a lot of the hurts and sins of the girls I teach in the Jail and they face so much rejection. Their first reaction is not love. So we are always in a learning experience with my ladies in the jail.

There exist six hindrances to faith:

One is a lack of understanding of what you have been given through grace. You are reborn, a new person, not the old person.

Two, we need to transform our thinking, renew our minds to the Word of God.

Three, confession. How strong is it? We will continue on this theme in next teaching.

Louise Teaching on Love, Part 3, July 9, 2022

For this lesson on love and change, Part 3, let’s start with Romans 5:5: And hope does not put us to shame, because God’s love has been poured out into our hearts through the Holy Spirit, who has been given to us.

One, in fact has to change to get in line with the Word. Patience, love and hope go together. Love of God is poured out on you by the Holy Spirit.

God is developing character. It’s a process since God is really developing your character to line up with his word.

1 John 3:14 tells us: 14 We know that we have passed from death to life, because we love each other. Anyone who does not love remains in death. John is saying that you can cut your span short. Sin will bring an early demise. But we are responsible for what we do or say, and we ourselves open the door to sin.

1 Corinthians 13 is one of the most wonderful passage in Scripture addressing love:

1If I speak in the tongues[a] of men or of angels, but do not have love, I am only a resounding gong or a clanging cymbal. If I have the gift of prophecy and can fathom all mysteries and all knowledge, and if I have a faith that can move mountains, but do not have love, I am nothing. If I give all I possess to the poor and give over my body to hardship that I may boast,[b] but do not have love, I gain nothing.

4 Love is patient, love is kind. It does not envy, it does not boast, it is not proud. It does not dishonor others, it is not self-seeking, it is not easily angered, it keeps no record of wrongs. Love does not delight in evil but rejoices with the truth. It always protects, always trusts, always hopes, always perseveres.

8 Love never fails. But where there are prophecies, they will cease; where there are tongues, they will be stilled; where there is knowledge, it will pass away. For we know in part and we prophesy in part, 10 but when completeness comes, what is in part disappears. 11 When I was a child, I talked like a child, I thought like a child, I reasoned like a child. When I became a man, I put the ways of childhood behind me. 12 For now we see only a reflection as in a mirror; then we shall see face to face. Now I know in part; then I shall know fully, even as I am fully known.

13 And now these three remain: faith, hope and love. But the greatest of these is love.

The passage above from 1 Corinthians 13 is the “love walk.”

%d bloggers like this: